In response to the question, “What can I do for peace?” Dr. Urbain outlined a three-part framework: Inner Transformation (toward more courage, wisdom, and compassion), Dialogue (about anything!) and Global Citizenship (create a new culture together). These are not only the steps to individual peace but also the interdependence of these three concepts is fundamental.
jeudi 29 septembre 2011
mercredi 28 septembre 2011
Faith means making a hundred percent effort ourselves - in our daimoku and in
our actions. When we practice in this way, the Buddhist gods will lend us their
protection. We mustn't have a complacent, dependent attitude in faith, chanting
haphazardly without definite goals and making only halfhearted efforts in the
belief that we'll automatically be protected. Depth of determination and
unshakable character are vital. Those possessing these qualities are second to
none in faith.
lundi 26 septembre 2011
jeudi 22 septembre 2011
mercredi 21 septembre 2011
lundi 19 septembre 2011
Helping
You see images of devastation on T.V , on the internet etc. and feel helpless. Yes , we can chant to end the suffering but what can we do in a concrete way to further the cause of Kosen Rufu ?
lundi 5 septembre 2011
There is a very famous Taoist story – I love it tremendously. The story is about
an old Taoist farmer whose horse ran away:
This is the attitude of a man who understands what is accidental and what is
essential. The accidental is always 'maybe'; it is a 'perhaps'. You cannot be
certain about it, you need not be certain about it. People who become certain
about the accidental are going to be frustrated sooner or later; their certainty is
going to create much frustration for them. Their certainty will create expectations,
and they cannot be fulfilled – because the universe is not there to fulfill your
expectations. It has its own destiny. It is moving towards its own goal. It does not
care about your private goals...
--Osho
an old Taoist farmer whose horse ran away:
- ...That evening the neighbors gathered to commiserate with him since this was such bad luck. He said, "Maybe."
The next day the horse returned, but brought with it six wild horses, and the neighbors came exclaiming at the good fortune. He said, "Maybe."
And then the following day, his son tried to saddle and ride one of the wild horses, was thrown, and broke his leg. Again the neighbors came to offer their sympathy for the misfortune. He said, "Maybe."
The day after that, conscription officers came to the village to seize young men for the army, but because of the broken leg the farmer's son was rejected. When the neighbors came in to say how fortunate everything had turned out, he said, "Maybe."
This is the attitude of a man who understands what is accidental and what is
essential. The accidental is always 'maybe'; it is a 'perhaps'. You cannot be
certain about it, you need not be certain about it. People who become certain
about the accidental are going to be frustrated sooner or later; their certainty is
going to create much frustration for them. Their certainty will create expectations,
and they cannot be fulfilled – because the universe is not there to fulfill your
expectations. It has its own destiny. It is moving towards its own goal. It does not
care about your private goals...
--Osho
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