Whether we regard difficulties in life as misfortunes or whether we view them as good fortune depends entirely on how much we have forged our inner determination. It all depends on our attitude or inner state of life. With a dauntless spirit, we can lead a cheerful and thoroughly enjoyable life. We can develop a "self" of such fortitude that we can look forward to life's trials and tribulations with a sense of profound elation and joy: "Come on obstacles! I've been expecting you! This is the chance that I've been waiting for!"

 

Daily Encouragement by Daisaku Ikeda, Monday, October 25, 2010

It is the sharp sword of the Mystic Law and the great power of faith that enable us to completely sever the chains of suffering. Therefore, I wish to make it clear that to secure eternal freedom and happiness, you must absolutely not be cowardly, especially in faith.

 

It is important to have a sufficiently elevated life-condition so that you will be able to calmly accept whatever happens in life, striving to put problems into proper perspective and solving them with a positive attitude. Happiness blossoms forth from such a strong and all-encompassing life-condition.

 

It is like the case of a baby being given milk to drink.* Even though the baby may not understand the flavour of milk, the milk naturally nurtures the baby's growth. Similarly, if a physician gives medicine to a sick person, even though the sick person may not know the origin and nature of the medicine, if he takes it, then in the natural course of events his illness will be cured. But if he objects that he does not know the origin of the medicine that the physician gives him and for that reason declines to take it, do you think his illness will ever be cured? Whether he understands the medicine or not, so long as he takes it, he will in either case be cured.

Conversation between a Sage and an Unenlightened Man - WND-1, 132

Encouragement from Daisaku Ikeda,

What will the future be like? No one knows the answer to that question. All we know is that the effects that will appear in the future are all contained in the causes that are made in the present. The important thing, therefore, is that we stand up and take action to achieve great objectives without allowing ourselves to be distracted or discouraged by immediate difficulties.

No beings or phenomena exist independently of other beings and phenomena. All beings and phenomena are caused to exist by other beings and phenomena. Further, the beings and phenomena thus caused to exist cause other beings and phenomena to exist. Things and beings perpetually arise and perpetually cease because other things and beings perpetually arise and perpetually cease. All this arising and being and ceasing go on in one vast field or nexus of beingness. And there we are.
In Buddhism, there is no teaching of a First Cause. How all this arising and ceasing began, or even if it had a beginning, is not explained. The Buddha emphasized understanding the nature of things as-they-are over speculation of what might have happened in the past or what might happen in the future. It might be said that the Buddhist version of Genesis is: Stuff happens, because other stuff happens.
Also, things are the way they are because they are conditioned by other things. You are conditioned by other people and phenomena. Other people and phenomena are conditioned by you.
The Buddha explained,
When this is, that is.
This arising, that arises.
When this is not, that is not.
This ceasing, that ceases.

Nichiren Daishonin

After Shakyamuni’s passing, his teachings became splintered and increasingly misunderstood as they spread throughout Asia and beyond. In the 13th century, a Japanese Buddhist reformer, Nichiren Daishonin, declared the Lotus Sutra, taught during the final eight years of Shakyamuni’s life, to be the highest and ultimate teaching of Buddhism. The Lotus Sutra most clearly shows Buddhism as a powerful, life-affirming, egalitarian and humanistic teaching.
Born the son of a fisherman in a time of social unrest and natural catastrophe, Nichiren became a religious acolyte and after a period of intensive study came to realize that the Lotus Sutra constitutes the heart of Buddhist teachings. His great gift to humanity was in giving concrete expression to this life-affirming philosophy by creating a simple yet profound daily practice accessible to all people. Nichiren first chanted the title of the Lotus Sutra Nam-myoho-renge-kyo on April 28, 1253, and later inscribed the mandala of the Gohonzon (the physical object of devotion for all humanity). It is the philosophy taught by Nichiren that forms the foundation of the SGI.

Les réunions de discussions sont le courant vital du mouvement de kosen-rufu, un mouvement
animé par des personnes ordinaires. Par conséquent, ne négligeons jamais nos réunions et
déployons-nous de toutes nos forces à faire de chacune d’elle un succès éclatant grâce aux efforts
des membres. — Daisaku IKEDA